Ukr. Дубно, Yid. דובנע
This is one of the most trade-full and lively towns in some seasons of the year.
Ukr. Дубно, Yid. דובנע
This is one of the most trade-full and lively towns in some seasons of the year.
In the footsteps of painters route aims to teach about a rich and diverse culture of shtetls by presenting the painters that lived there, as well as their body of work.
The route painters presents the changes in art which took place on the break of the 19th and 20th century. For a large group of painters the descent was hardly irrelevant, and throughout their artistically active years they referenced the places and circles in which they grew up. They painted townships, and alleys of Jewish streets, praying Jews and other scenes depicting the life of Jewish population. It was not a dominant theme, however. Painters conducted their own artistic searches, and many of them were influenced by various European styles and movements, especially the École de Paris circles. The majority of this artistic group came from shtetls, and some of them, thanks to their talent, hard work and determination became world-class artists contributing to the artistic environments in Paris, London or New York.
B. Silverman Weinreich, “Yiddish Folktales”, New York 1988: “Stones and Bones Rattle in My Belly”.
We invite you to join the route tracing Jewish printeries, which were very important places for Jewish communities. Because of their extraordinary care for books, including the most import one, the Torah, for centuries Jews have been called the People of the Book. Publishing books was even called "awodat ha–kodesh", "a sacred profession". Hebrew printing houses published a Hebrew Bible with commentaries, as well as sermons, ethical and Talmudic treaties, midrashes, Jewish legal codices, and prayer books. A significant percent of the published books was Cabbalistic and Hassidic literature [1].
The beginnings of Jewish publishing on the historical Polish territories dates back to the first half of the 16th century – the oldest printing workshops were founded in Kazimierz near Kraków (1534) and in Lublin (1544–1682). Thanks to beneficial administrative decisions, favourable bishop censorship, and magnates' conviction that founding a printery brought numerous benefits (for instance increased the economic standing of the city, enabled export–oriented production, contributed to educating the residents, increased income) in the 17th and 18th centuries there appeared dozens of new publishing houses: in Biała Cerkiew, Białorożce, Bogusław, Bracław, Dubno, Dubrowno, Korets, Międzyboż, Międzyrzec, Mińkowice, Ostroh, Połonne, Poryck, Radziwiłłów, Szkłów, Sławut, Sudyłków, Zasław, and other places. Despite all of this, until the 19th century their publishing could not compete with a rich selection of books imported for the needs of the Jewish population of Poland.
The 19th century brought a significant change to that. At that time a clear breakthrough in the number of Hebrew and Yiddish publications took place, especially in the Austrian and Russian partitions.
We invite you to a journey in the steps of a Jewish ethnographer, writer, and social activist – S. An–ski.
The route includes 7 townships in Volhynia: Luboml – Volodymyr-Volynsky – Kovel – Lutsk – Ostroh – Dubno – Kremenets – Korets.
The route: 420 km, time of a car journey – one week.
Visiting the townships along the route is connected to the topics present in the source materials (reports and folklore) and the preserved iconographic materials.
J. Kugelmass, J. Boyarin, „From a ruined garden: The Memorial Books of Polish Jewry”, Bloomington 1998: "Three Parables of the Dubner Magid".
Dubno; sefer zikaron (Dubno; a memorial to the Jewish community of Dubno, Wolyn), Editor: Y. Adini, Tel Aviv, Dubno Organization in Israel, 1966 (H, Y 752 columns)